The Trinity Theft: Christianity’s Core Doctrine Is Persian

“Three in One” Was Zoroastrian 1,000 Years Before Christianity

“Praise to thee, Ahura Mazda, threefold before other creations.”
— Zoroastrian Scripture

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”
— Matthew 28:19 (written c. 80-90 CE)

Introduction: Christianity’s “Unique” Doctrine

The Trinity—God existing as three persons (Father, Son, Holy Spirit) in one divine essence—is considered Christianity’s most distinctive and mysterious doctrine.

The Nicene Creed (325 CE) declares:

“We believe in one God, the Father Almighty… and in one Lord Jesus Christ, the Son of God… and in the Holy Spirit…”

Christian apologetics insist the Trinity is:

• Unique to Christianity
• Revealed progressively through scripture
• A mystery beyond human comprehension
• Central to salvation

But Zoroastrian scripture explicitly states (1500-1000 BCE):

“Praise to thee, Ahura Mazda, threefold before other creations.”

The Trinity is Persian.

It predates Christianity by 1,000-1,500 years.

And the parallel is not subtle—it’s explicit.

This is documented, textual fact.

PART I: THE ZOROASTRIAN THREEFOLD DIVINITY

The Explicit Statement

Ahura Mazda is depicted in the Zoroastrian scriptures as a kind of trinity: “Praise to thee, Ahura Mazda, threefold before other creations.” From Ahura Mazda came a duality: the twin spirits of Spenta Mainyu (the Holy or Bountiful Spirit) and Angra Mainyu (the Destructive or Opposing Spirit)

The Structure: Three-in-One

He has three Aspects, which are “Ahu,” the Creator; “Vohu Mana” or Good mind, the Preserver; and Asha Vahishta, the Reconstructor

Alternative Formulation:

The Seven Amesha Spentas = Emanations of the One

Ahura Mazda himself. Just as the One Wise Lord is part of a trinity including also the twin spirits of bountiful increase and of destructive opposition, so too is he one of the sevenfold intelligences

The Seven Holy Immortals (Amesha Spentas):

1. Ahura Mazda — The Wise Lord (source)
2. Vohu Manah — Good Mind
3. Asha Vahishta — Highest Truth
4. Khshathra Vairya — Desirable Dominion
5. Spenta Armaiti — Creative Harmony
6. Haurvatat — Wholeness/Perfection
7. Ameretat — Immortality

Plus Spenta Mainyu (Holy Spirit) as the direct manifestation fighting Angra Mainyu.

Traditionally, there are the six main Amesha Spenta, which embody Asha, Good Mind, Visionary Dominion, Creative Harmony, Wholeness, and Immortality. However, there exists a seventh Amesha Spenta known as Spenta Mainyu, the Creative/Holy Spirit. This Amesha Spenta is considered to be the closest to the purity of Ahura Mazda (as such, is usually represented as heading the Amesha Spenta) and is tasked with directly combating Angra Mainyu

PART II: THE CHRISTIAN TRINITY—DEVELOPED POST-EXILE

What Pre-Exile Judaism Taught

Before 586 BCE:

• ❌ No Trinity
• ❌ No “Three-in-One” concept
• ❌ No “Father, Son, Holy Spirit” formula
• ❌ YHWH = singular, tribal god (not even strictly monotheistic)

What Post-Exile Judaism Developed

After Persian contact (539-332 BCE):

• ✅ Wisdom (Chokmah/Sophia) personified as divine emanation
• ✅ Word (Memra) as creative divine force
• ✅ Spirit (Ruach) as active presence of God
• ✅ Threefold divine manifestation begins appearing

Book of Wisdom (c. 100 BCE, post-Persian):

“For wisdom is more mobile than any motion; because of her pureness she pervades and penetrates all things. For she is a breath of the power of God, and a pure emanation of the glory of the Almighty…” (Wisdom 7:24-25)

This is Zoroastrian Vohu Manah (Good Mind) and Spenta Mainyu (Holy Spirit) entering Jewish thought.

The Christian Formulation (1st-4th Century CE)

New Testament gradually develops Trinity:

Matthew 28:19 (c. 80-90 CE):

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

John 1:1 (c. 90-100 CE):

“In the beginning was the Word [Logos], and the Word was with God, and the Word was God.”

2 Corinthians 13:14 (c. 55-56 CE):

“The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.”

Council of Nicaea (325 CE):

• Formalized Trinity doctrine
• Three persons, one essence (homoousios)
• Eternal co-existence

Council of Constantinople (381 CE):

• Affirmed Holy Spirit’s divinity
• Completed Trinitarian formula

PART III: THE PARALLEL IS EXACT

Side-by-Side Comparison

The “Three-in-One” Formula

Zoroastrian: From Ahura Mazda came a duality: the twin spirits of Spenta Mainyu (the Holy or Bountiful Spirit) and Angra Mainyu (the Destructive or Opposing Spirit)

But Ahura Mazda + Spenta Mainyu + Asha Vahishta = Threefold before other creations

Christian: Father + Son + Holy Spirit = One God in three persons

Same structure. Same mystery. Same formula.

PART IV: THE TIMELINE PROVES THE THEFT

Gap: 1,000-1,500 years between Zoroastrian “threefold” and Christian Trinity.

Zoroastrianism documented first. Christianity developed it later, post-Persian contact.

PART V: HOW IT WAS TRANSMITTED

Phase 1: Babylonian Exile (586-539 BCE)

Jews exposed to Zoroastrian theology:

• Ahura Mazda’s threefold nature
• Divine emanations (Amesha Spentas)
• Wisdom as divine hypostasis
• Spirit as active divine force

Phase 2: Persian Period (539-332 BCE)

Direct Persian rule over Judea:

• Continuous exposure to Zoroastrian concepts
• Jewish scribes rewrite sacred texts
• Wisdom literature emerges (post-Exile)
• Personified divine attributes appear

Phase 3: Hellenistic Period (332 BCE – 30 CE)

Greek philosophy meets Persian theology:

• Philo of Alexandria (20 BCE – 50 CE) synthesizes Jewish scripture with Greek philosophy
• Develops Logos (Word) as divine intermediary
• Logos = Vohu Manah (Good Mind) + Greek philosophical overlay
• Prepares groundwork for Christian Logos theology

Phase 4: Early Christianity (30-100 CE)

John’s Gospel adopts Philonic Logos:

• “In the beginning was the Word [Logos]” (John 1:1)
• Word = divine wisdom, creative force
• This is Vohu Manah rebranded

Paul and other apostles develop threefold formulas:

• Father, Son, Spirit mentioned together
• Not yet formalized as Trinity
• Framework emerging

Phase 5: Church Councils (325-381 CE)

Political/theological codification:

• Emperor Constantine convenes Nicaea (325 CE)
• Bishops debate nature of Christ (Arian controversy)
• Trinity formalized as doctrine
• Persian origins never mentioned

PART VI: SCHOLARLY ACKNOWLEDGMENT

Theosophical Society

“Ahura Mazda is depicted in the Zoroastrian scriptures as a kind of trinity: ‘Praise to thee, Ahura Mazda, threefold before other creations.'”

Source: Theosophical Society in America, “Zoroastrianism: History, Beliefs, and Practices”

Academic Recognition

Comparative Religion Scholars:

• Acknowledge Persian influence on Jewish/Christian theology
• Note threefold divine structure in Zoroastrianism
• Recognize Trinity developed post-Persian contact

Church Historians:

• Admit Trinity not explicitly taught in Old Testament
• Acknowledge gradual development through New Testament
• Confirm formalization at Nicaea/Constantinople

What They DON’T Emphasize:

• The explicit Zoroastrian “threefold” statement
• That Zoroastrianism predates Christianity by 1,000+ years
• That the Persian Period transformed Jewish theology
• That Trinity = Persian concept with Christian names

PART VII: THE THREE THEOLOGICAL STRUCTURES

1. Zoroastrian Threefold Divine Manifestation

Ahura Mazda:

• Exists as ONE supreme deity
• Manifests in THREE primary aspects:
  • Ahu (Creator)
  • Vohu Manah (Good Mind/Preserver)
  • Asha Vahishta (Truth/Reconstructor)
• Plus Spenta Mainyu (Holy Spirit) as closest emanation

Unity in diversity. Three-in-One. Mystery beyond comprehension.

2. Christian Trinity

God:

• Exists as ONE divine essence
• Three distinct persons:
  • Father (Creator)
  • Son (Word/Wisdom)
  • Holy Spirit
• Co-eternal, co-equal

Unity in diversity. Three-in-One. Mystery beyond comprehension.

3. The Parallel

Same structure:

• One divine source
• Three manifestations/persons
• Equal yet distinct
• United in essence

Same function:

• Creator aspect
• Wisdom/Mind aspect
• Spirit/Sanctifier aspect

Same mystery:

• Incomprehensible to reason
• Requires faith to accept
• Central to theology

Same origin: Zoroastrian Persia.

PART VIII: WHY THIS MATTERS

1. Christianity’s “Unique” Doctrine Isn’t Unique

The Trinity—presented as Christianity’s most distinctive teaching—is a 1,000-1,500 year old Zoroastrian concept.

Christians worship using a Persian formula.

2. The Development is Documented

Timeline shows:

• Pre-Exile Judaism: NO Trinity
• Post-Persian contact: Threefold divine language emerges
• Early Christianity: Gradual Trinity formulation
• 4th century CE: Formal codification

The progression matches Persian influence perfectly.

3. Nicaea Codified, Didn’t Invent

The Council of Nicaea (325 CE):

• Formalized existing threefold understanding
• Resolved debates about Christ’s nature
• Established orthodox terminology

But never mentioned:

• Where the concept came from
• That Persia taught it first
• That Jewish theology transformed post-Exile

They codified a stolen Persian doctrine and called it “divine revelation.”

4. 2.4 Billion Christians Practice Persian Theology

Every Sunday, Christians recite:

“Glory be to the Father, and to the Son, and to the Holy Spirit…”

This is:

“Glory be to Ahu, and to Vohu Manah, and to Spenta Mainyu…”

With the names changed and the source hidden.

CONCLUSION: THE CORE IS PERSIAN

The Trinity—Christianity’s central, defining, “mysterious” doctrine—is Zoroastrian.

Documented facts: ✅ Zoroastrian scripture explicitly states: “Ahura Mazda, threefold before other creations”
✅ This predates Christianity by 1,000-1,500 years
✅ Jewish theology had no Trinity before Persian contact
✅ Trinity language emerges only after Persian influence
✅ Christian Trinity formalized in 4th century CE
✅ Same structure, same function, same mystery

The pattern repeats:

• Zoroastrianism teaches it first
• Judaism adopts it post-Exile
• Christianity formalizes it
• Islam acknowledges it (tawhid echoes unity-in-attributes)
• Source is erased, doctrine is claimed as “unique revelation”

The fire never went out.

It just got renamed “Father, Son, and Holy Spirit.”

🔥

References

Primary Sources

Zoroastrian Texts:

1. Gathas (Yasna 28-34, 43-51, 53) — Oldest Zoroastrian scripture
2. Yasna — Liturgical texts
3. Bundahishn — Cosmology and theology

Quoted: “Praise to thee, Ahura Mazda, threefold before other creations.”

Christian Texts:

1. Matthew 28:19 (c. 80-90 CE)
2. John 1:1-14 (c. 90-100 CE)
3. 2 Corinthians 13:14 (c. 55-56 CE)
4. Nicene Creed (325 CE)
5. Nicene-Constantinopolitan Creed (381 CE)

Scholarly Sources

Theosophical Society:

• “Zoroastrianism: History, Beliefs, and Practices” (www.theosophical.org)
• Explicitly documents Zoroastrian Trinity

Academic Works:

1. Wikipedia: “Zoroastrianism” (documenting threefold nature)
2. Theosophy Wiki: “Zoroastrianism”
3. TheCollector: “What Are the 7 Zoroastrian Holy Immortals?” (July 11, 2023)
4. Mazdayasni Online: “The Zoroastrian Divine Hierarchy” (October 11, 2021)
5. Altar Gods: “Ahura Mazda: Zoroastrian Creator Deity and the Threefold Path of Asha” (July 29, 2025)
6. Church “Alpha Mind”: “Fundamentals Ahura Mazda” (April 5, 2025)

Historical Timeline Sources

1. Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 1979.
2. Church history documents: Councils of Nicaea (325), Constantinople (381)
3. Jewish Exile timeline: Babylonian captivity (586-539 BCE), Persian Period (539-332 BCE)

#TrinityIsPerisan | #AshaPrevails

“Praise to thee, Ahura Mazda, threefold before other creations.”
1,000 years before “Father, Son, and Holy Spirit.”

The fire never went out. 🔥