The Templar Question: Did the Crusaders Find Magi Knowledge?

The Mystery at the Heart of Western Esotericism

In 1119 CE, nine knights took up residence on the Temple Mount in Jerusalem. They called themselves the Poor Fellow-Soldiers of Christ and of the Temple of Solomon — later known as the Knights Templar.

For the next two centuries, they became:

The most powerful military order in Christendom
International bankers before banking existed
Keepers of secrets that terrified kings and popes
Subjects of accusations so strange they still puzzle historians

In 1307, King Philip IV of France arrested them en masse. Under torture, they confessed to:

Worshipping a mysterious head called “Baphomet”
Denying Christ
Secret rituals
Heretical beliefs

In 1312, Pope Clement V dissolved the order. In 1314, the last Grand Master, Jacques de Molay, was burned at the stake.

What did the Templars actually find? What did they actually believe?

The evidence points toward something extraordinary: the Templars may have encountered surviving Magi knowledge in the Middle East — and brought Persian wisdom back to Europe.

What They Could Have Found

The Middle East in the 12th Century

When the Templars arrived in Jerusalem, the Middle East was a crossroads:

1. Surviving Zoroastrian Communities Despite Islamic conquest, Zoroastrian communities persisted in:

Persia (now under Muslim rule but with fire temples still operating)
Yazd and Kerman (continuous Zoroastrian presence)
Scattered communities throughout the region

2. Mandaean Communities The Mandaeans — the Gnostic-dualist sect that preserved Persian-influenced teachings — lived in Iraq and the Jordan Valley region. The Crusaders encountered them.

3. Druze The Druze religion, emerging in the 11th century, contained esoteric teachings with Persian/Zoroastrian elements. They lived in the very territories the Crusaders occupied.

4. Sufi Orders Islamic Sufism preserved Zoroastrian-influenced mysticism within Islam. Crusaders had extensive contact with Sufi practitioners.

5. Eastern Christian Sects Syrian, Armenian, and Nestorian Christians preserved traditions and texts that the Roman Church had suppressed — including material with Persian influence.

The Temple Mount Itself

The Templars spent their first years excavating beneath the Temple Mount. What were they looking for? What did they find?

The Temple Mount had been:

Solomon’s Temple site (built with Phoenician help)
Rebuilt after the Exile (under Persian sponsorship)
Herod’s Temple (with extensive underground structures)
A Roman site
A Byzantine site
An Islamic site (Dome of the Rock, Al-Aqsa)

Beneath those layers lay centuries of hidden chambers, treasures, and texts.

The Baphomet Mystery

The Accusation

Templars confessed (under torture) to worshipping a head called Baphomet. The image allegedly:

Had two faces or multiple faces
Was associated with wisdom
Was venerated in secret rituals
Granted power and knowledge to the order

The Name

Scholars have proposed various etymologies:

1. Mahomet (Muhammad) The simplest explanation — a corruption of the Prophet’s name. This would suggest the Templars had adopted Islamic elements.

2. Baphe + Metis (Greek: “Baptism of Wisdom”) A constructed term meaning “absorption of wisdom” — suggesting esoteric initiation.

3. Abufihamat (Arabic: “Father of Understanding”) An Arabic phrase that could have been transliterated.

4. Connection to Sophia Some link Baphomet to the Gnostic figure of Sophia (wisdom) — which itself has Persian roots.

The Zoroastrian Connection

Consider another possibility:

In Zoroastrianism, Vohu Manah (Good Mind) is one of the Amesha Spentas — divine wisdom personified. Combined with “father” (pater/bap), this could yield something like “Baphomet” — “Father of Good Mind” or “Wisdom Father.”

The “head with two faces” could represent:

The Zoroastrian concept of cosmic duality
The twin spirits (Spenta Mainyu and Angra Mainyu)
Zurvan (the god of time in some Zoroastrian traditions) — depicted with multiple aspects

Did the Templars encounter Zoroastrian symbolism and incorporate it into their secret practices?

The Charges Against the Templars

What They Were Accused Of

Denying Christ — spitting or urinating on the cross during initiation
Worshipping an idol (Baphomet)
Secret rituals unknown to the Church
Obscene kisses during initiation
Encouraging homosexuality
Financial corruption

What This Might Mean

Some charges were likely invented for political purposes (Philip IV owed the Templars money).

But the theological charges are interesting:

Denying Christ could mean recognizing Jesus differently than the Church taught
The idol could be Zoroastrian-influenced symbolism
Secret rituals could be Persian-derived initiatory practices

If the Templars had learned that Christianity was built on Persian foundations, they might have:

Viewed Christ differently (as Saoshyant rather than Church doctrine)
Adopted Persian ritual elements
Kept this knowledge secret (knowing the Church would condemn it)

The Evidence of Influence

Templar Architecture

Templar churches were often round — not the traditional cruciform shape. The most famous is the Temple Church in London.

Why round?

1. Imitation of the Church of the Holy Sepulchre The standard explanation — they copied the Jerusalem church.

2. Persian Influence Fire temples were often circular or had circular elements. The sacred fire was central, with worshippers around it.

Did the Templars adopt architectural elements from Persian sacred buildings they encountered?

Templar Symbolism

Templar imagery included:

Two riders on one horse — humility, but also duality
The skull and crossbones — later adopted by many groups
Various geometric patterns — possibly with esoteric meaning

Some researchers have noted parallels with:

Zoroastrian iconography
Mithraic imagery
Persian royal symbols

Banking and Organization

The Templars invented:

International banking
Letters of credit
Complex financial instruments

The Zoroastrian tradition valued commerce and honest trade. Persian merchants had sophisticated financial systems. Did the Templars learn Persian commercial practices during their time in the East?

The Transmission Theory

Here’s how Zoroastrian knowledge could have reached the Templars:

Stage 1: Jerusalem and the Temple Mount

The Templars excavate beneath the Temple, finding texts or artifacts from the Second Temple period — when the Temple was rebuilt under Persian sponsorship and influence.

Stage 2: Contact with Eastern Communities

Through decades of presence in the Middle East, the Templars encounter:

Surviving Zoroastrian elements in local populations
Mandaean communities with preserved teachings
Sufi orders with Persian-influenced mysticism
Eastern Christian sects with non-Roman traditions

Stage 3: Integration

The Templars integrate what they learn into their initiatory practices:

Persian dualism becomes the “Baphomet” mystery
Zoroastrian wisdom traditions become secret knowledge
Fire and light symbolism enters their rituals
They come to see Christianity’s Persian origins

Stage 4: Secrecy

Knowing the Church would condemn any deviation, they keep this knowledge hidden — revealed only to initiated members.

Stage 5: Suppression

When the order is destroyed, the knowledge goes underground — preserved in successor traditions (Freemasonry, Rosicrucianism, etc.).

The Aftermath: Esoteric Traditions

After the Templar dissolution, their alleged secrets were claimed by various groups:

Freemasonry

Claims Templar heritage (disputed by historians). Masonic ritual includes:

References to Solomon’s Temple
Degrees and initiations
Light/darkness symbolism
Architectural/building metaphors

The Persian influence on Freemasonry has been documented [see: Why Freemasons Are Zoroastrian article].

Rosicrucianism

Emerged in 17th century with:

Emphasis on secret wisdom
Alchemical and mystical teachings
Claims of ancient knowledge
Persian-influenced symbolism

Scottish Rite

The Scottish Rite of Freemasonry (developed 18th century) includes degrees explicitly referencing Zoroastrianism:

15th Degree (Knight of the East) — references the Babylonian Exile and Persian liberation
16th Degree (Prince of Jerusalem) — Second Temple themes
Explicit mention of Zoroaster in some rituals

Why would 18th-century Freemasons include Zoroastrianism unless they believed their tradition descended from Persian wisdom?

The Question Remains

Did the Templars find Magi knowledge?

We cannot prove it definitively. The evidence is circumstantial:

They were in the right place at the right time
They encountered communities that preserved Persian traditions
They were accused of beliefs compatible with Zoroastrian influence
Successor traditions claim Persian connections

But the pattern fits:

The Templars excavated the Temple Mount (Persian-sponsored rebuilding)
They lived in territories with Zoroastrian remnants
They developed secret practices that horrified the Church
Their dissolution scattered their knowledge into esoteric channels
Later traditions that claim their heritage include explicit Zoroastrian elements

Conclusion

The Templar question cannot be definitively answered with available evidence.

But consider:

If you were a Crusader who discovered that Christianity was built on Persian foundations — that Jesus was the Saoshyant recognized by Magi, that resurrection came from Zoroastrianism, that your religion’s core doctrines originated in fire temples — what would you do?

You couldn’t tell the Church. They would burn you.

You might:

Keep the knowledge secret
Develop initiatory practices to transmit it
Use symbols that pointed to the truth without stating it
Create an inner circle of those who knew

And when the Church destroyed you anyway, your surviving members might:

Go underground
Join or create new orders
Preserve the knowledge in symbolic form
Wait for a time when it could emerge

The Templars may have been burned for knowing what eFireTemple now publishes freely:

The fire came from Persia. Christianity stands on Zoroastrian foundations.

Perhaps Baphomet was just another name for Vohu Manah — the Good Mind that guides seekers to truth.

Perhaps the Templars died for knowing too much about where the light came from.

Asha prevails — even when its bearers are burned.

Sources

On the Templars

Barber, Malcolm. The Trial of the Templars. Cambridge University Press, 2006
Nicholson, Helen. The Knights Templar: A New History. Sutton, 2001
Partner, Peter. The Knights Templar and Their Myth. Destiny Books, 1990

On Baphomet

Read, Piers Paul. The Templars. Da Capo Press, 2006
Various theories compiled in academic literature

On Templar-Esoteric Connections

Churton, Tobias. The Magus of Freemasonry. Inner Traditions, 2006
Wasserman, James. The Templars and the Assassins. Inner Traditions, 2001

On Zoroastrian Survival

Boyce, Mary. A Persian Stronghold of Zoroastrianism. Oxford, 1977
Foltz, Richard. Religions of Iran. Oneworld, 2013

At eFireTemple, we ask the questions others avoid. The Templars may have found the fire. They may have been burned for it. But the flame survives — and so does the question.