Jesus: The Zoroastrian Sayoshant – A Case for Modern America

Opening Argument: Connecting the Dots

Ladies and gentlemen of modern America, let us consider this proposition: the teachings of Jesus Christ were not a novel break from history but the continuation of an ancient, enlightened path—one illuminated first by Zarathustra Spitaman, the prophet of Zoroastrianism. Jesus was not simply a revolutionary rabbi within Judaism; he was, by principles, practices, and purpose, a Zoroastrian Sayoshant—a savior foretold by an ancient faith.

We will demonstrate this by examining:

1. Historical evidence of Zoroastrianism’s influence on Judaism and Christianity.
2. Philosophical and ethical parallels between Jesus’ teachings and Zoroastrian ideals.
3. Jesus’ life and mission as fulfilling Zoroastrian prophecies.

1. Historical Evidence: Zoroastrianism’s Impact on Judaism

During the Babylonian Exile (600–530 BCE), Jewish leaders encountered the Zoroastrian faith, as Persia became their liberator under Cyrus the Great. The theology of the Jews shifted dramatically after this encounter:

• Before the Exile: Early Judaism was centered on tribal law and temple rituals. Concepts like angels, demons, resurrection, and a final judgment were absent.
• After the Exile: The influence of Zoroastrian dualism introduced these transformative ideas:
  • Heaven and Hell: Zoroastrianism’s Paradise (Pardes) and House of Lies reshaped Jewish and later Christian eschatology.
  • Resurrection: Zoroastrianism’s belief in a bodily resurrection and final judgment parallels Jewish apocalyptic literature (e.g., the Book of Daniel).
  • Messianic Expectation: The Jewish hope for a Messiah mirrors Zoroastrian prophecies of Saoshyants.

Can such profound changes occur without a deep influence? The answer is unequivocally no.

2. Ethical Parallels: Jesus as a Zoroastrian Teacher

At the heart of Zoroastrianism lies its simple yet profound maxim: Good Thoughts, Good Words, Good Deeds. Jesus embodied and preached these ideals:

• Good Thoughts: Jesus taught that one’s inner life—thoughts and intentions—must align with righteousness. “Blessed are the pure in heart, for they shall see God” (Matthew 5:8).
• Good Words: Jesus’ ministry emphasized speaking truth and love. “Let your yes be yes, and your no, no” (Matthew 5:37).
• Good Deeds: His parables, like that of the Good Samaritan, glorified acts of compassion and service over ritual or heritage.

Consider his condemnation of empty rituals in favor of ethical living: “I desire mercy, not sacrifice” (Matthew 9:13). This echoes Zarathustra’s rejection of meaningless rites and his call for righteousness over ceremonial worship.

The Sermon on the Mount: A Zoroastrian Framework

Jesus’ Sermon on the Mount parallels Zoroastrian ideals in its radical emphasis on ethical living, forgiveness, and justice:

• Blessed are the peacemakers (Matthew 5:9) → Zoroastrian emphasis on bringing harmony and order to the world (Asha).
• Turn the other cheek (Matthew 5:39) → Aligns with Zoroastrian non-violence and patience in the struggle against Druj (falsehood).

These teachings were not typical of 1st-century Judaism but deeply aligned with Zoroastrian principles.

3. Jesus as the Fulfillment of Zoroastrian Prophecy

Zarathustra foretold the arrival of three Saoshyants, saviors who would be born of virgins and lead humanity toward ultimate salvation. Jesus fulfills this role:

• Virgin Birth: Both Zoroastrian prophecy and Christian theology emphasize the miraculous, divine origin of their savior figures.
• Role as Redeemer: Jesus’ life mission was to defeat evil (sin) and establish a kingdom of righteousness—mirroring the Zoroastrian belief in the final triumph of good over evil.

Moreover, the Magi’s journey to honor Jesus underscores this connection. These Zoroastrian priests identified Jesus as a foretold figure within their tradition, offering symbolic gifts (gold, frankincense, and myrrh) that align with Zoroastrian spiritual principles.

4. Addressing Modern Skepticism

Some may argue that Zoroastrianism’s influence on Christianity is coincidental or indirect. To this, we pose a simple question: Why does Christianity uniquely reflect ideas alien to early Judaism yet central to Zoroastrianism?

• The concept of resurrection, absent in the Torah, is central to Jesus’ teachings.
• The final judgment of souls and ethical dualism are Zoroastrian at their core.
• Even the word Paradise, used by Jesus on the cross (“Today you will be with me in Paradise” – Luke 23:43), is of Persian origin.

In law, when overwhelming evidence points to a single cause, we conclude it as fact. The same logic applies here: Zoroastrianism profoundly shaped Jesus’ mission and teachings.

Closing Argument: Why This Matters Today

For modern Americans, the connection between Jesus and Zoroastrianism is not merely historical trivia; it is a call to rediscover the universal principles that unite humanity:

• Justice and Compassion: Zoroastrianism and Jesus alike championed social equity, care for the poor, and the fight against oppression.
• Environmental Stewardship: Both traditions honor creation and call for its protection—resonating with contemporary concerns for the planet.
• Interfaith Unity: Recognizing Zoroastrianism’s role in shaping Christianity opens the door to greater respect and dialogue among faiths.

The story of Jesus as a Zoroastrian Sayoshant reminds us that truth is universal, transcending borders, creeds, and time. It is a truth that calls each of us to live with good thoughts, good words, and good deeds.

Bibliography

1. Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. London: Routledge, 2001.
2. Hinnells, John R. Zoroastrian and Parsi Studies: Selected Works. Burlington, VT: Ashgate, 2000.
3. Yasna (Zoroastrian liturgical texts): Translations by Martin Haug.
4. The Bible (Peshitta, Old Testament, New Testament).
5. Lincoln, Bruce. Religion, Empire, and Torture: The Case of Achaemenian Persia. Chicago: University of Chicago Press, 2007.
6. The Gathas of Zarathustra (Sacred Zoroastrian Texts).