Written by Purim in the Light of Truth
Purim, celebrated annually in the Jewish calendar, is presented as a joyous holiday marking the deliverance of the Jewish people from the supposed genocidal plot of Haman, as narrated in the Book of Esther. However, beneath its celebratory surface, Purim is a festival that glorifies deception, vengeance, and mass bloodshed—values that directly contradict the moral and ethical framework of Avestan tradition and universal divine justice.
- Does Purim promote Asha (Truth, Righteousness) or Druj (Falsehood, Deception)?
- Should a religious holiday be centered on mass slaughter rather than reconciliation and divine justice?
- Is Purim, in its essence, an anti-Avestan, anti-Persian hate holiday that glorifies historical revisionism?
Given these grave concerns, Purim must be recognized for what it is: a holiday that promotes hatred, moral inversion, and the distortion of historical and spiritual truth.
1. Purim’s Theological Rejection of Asha (Truth) and Celebration of Druj (The Lie)
A. The Avestan Principle of Truth (Asha) vs. Falsehood (Druj)
In Zoroastrianism, the universe is defined by the cosmic struggle between:
- Asha (Truth, Divine Order, Righteousness)
- Druj (Falsehood, Deception, Chaos)
Purim, however, glorifies deception, manipulation, and mass extermination—placing it firmly in the domain of Druj.
- Deception as a Virtue
- The central heroine, Esther, conceals her identity to gain favor with the Persian king.
- Mordecai, her uncle, manipulates events behind the scenes, orchestrating a reversal of fate that results in mass slaughter.
- Drunkenness and Moral Confusion
- The Talmud commands celebrants to drink until they “cannot distinguish between ‘Cursed is Haman’ and ‘Blessed is Mordecai.’” (Megillah 7b)
- In Zoroastrianism, drunkenness is associated with the forces of darkness (Ahriman), clouding the mind and distorting truth.
- Vengeance Instead of Justice
- Esther and Mordecai do not merely prevent a genocide; they execute a mass slaughter of 75,000 people.
- This violates the Avestan principle of justice, which requires measured retribution rather than indiscriminate vengeance.
Implications
- Purim is not about divine justice but about Druj—the glorification of deception, revenge, and moral chaos.
- By celebrating this holiday, participants are engaging in a ritual that contradicts the highest principles of divine righteousness.
2. The Historical Revisionism of Purim: A Fabricated Hate Narrative Against Persians
A. The Absence of Purim in Persian History
Despite Purim’s central claim that Haman, a high-ranking Persian official, sought to exterminate the Jews, there is no historical evidence of such an event in Persian records.
- Xerxes I (Ahasuerus) had a known queen—Amestris—not Esther.
- The Persian Empire was known for its religious tolerance, making the notion of an empire-wide genocide highly implausible.
- If Purim were historical, why are there no Persian sources documenting the mass slaughter of 75,000 people?
B. A Manufactured Story to Justify Hatred Against Persians
- The Book of Esther paints Persians as villains, despite the historical fact that Cyrus the Great, a Persian ruler, freed the Jews from Babylonian captivity and allowed them to rebuild their Temple.
- Haman, a supposed descendant of Amalek, is demonized to justify mass violence against the Persian people.
Implications
- Purim is built on historical revisionism that vilifies Persians while glorifying an unverified act of mass killing.
- This hate-based holiday contradicts historical facts and distorts the true relationship between Persians and Jews.
3. Purim’s Bloodlust: An Endorsement of Mass Murder
A. The Massacre of 75,000 People
According to Esther 9:5-16, the Jews, granted permission by King Ahasuerus, slaughtered 75,000 Persians.
“The Jews struck down all their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them.” (Esther 9:5)
B. Purim as a Ritualistic Celebration of Vengeance
- Instead of commemorating survival, Purim revels in the destruction of enemies.
- The “Purim Spiel” (public retelling of Esther) includes celebrations of Haman’s execution and his sons’ hanging.
- Zoroastrianism, in contrast, forbids vengeance-driven slaughter, emphasizing righteousness, wisdom, and balance in justice.
Implications
- A holiday that celebrates ethnic violence should be condemned, not honored.
- Purim’s central ritual is the glorification of mass murder—an act that should be recognized as a hate-based tradition rather than a religious festival.
4. Purim’s Anti-Avestan Nature: A Hate Holiday Against Persia
A. Zoroastrian Principles Directly Oppose Purim’s Ethos
- Asha (Truth) commands that justice be impartial and not rooted in deception.
- Wisdom (Mazda) teaches that righteousness cannot be based on historical falsehoods.
- Self-control (Temperance) rejects drunkenness and indulgence in violent celebration.
Purim violates all these tenets, aligning itself not with divine wisdom but with the forces of Ahriman (destruction, deceit, and bloodlust).
B. Purim and Modern Anti-Persian Sentiments
- Purim is still used today to justify anti-Persian rhetoric.
- Iran (modern Persia) is frequently demonized in political and religious discourse, with some extremist groups invoking Purim as a precedent for future conflict.
Implications
- Purim must be recognized as an anti-Avestan and anti-Persian hate holiday.
- It is not a celebration of divine justice, but an annual ritual of historical deception and religious supremacy.
5. The Urgent Call to End Purim
A. Purim’s Legacy is Built on Bloodshed and Hatred
- It promotes deception, drunkenness, and vengeance rather than truth and peace.
- It is historically unverified and promotes a false narrative against Persia.
- It glorifies ethnic violence under the guise of religious celebration.
B. A Moral and Spiritual Obligation to Reject Purim
- The world cannot afford religious festivals that promote revenge-based narratives.
- True spiritual traditions—whether Zoroastrian, Christian, or otherwise—must reject rituals that glorify mass killing.
- The end of Purim would mark the beginning of a new era of truth, reconciliation, and genuine peace.
A Call for the Truth to Prevail
Purim, in its essence, is not a holiday of divine justice but a festival of deception, vengeance, and historical distortion. It is fundamentally anti-Avestan, contradicting the highest principles of truth, wisdom, and righteousness.
Final Call:
It is time for the world to recognize Purim for what it is—a hate holiday that has no place in a just and enlightened civilization. It must be reconsidered, reformed, or abandoned altogether in the pursuit of a higher moral order based on truth, justice, and divine wisdom.