If We Are To Be Fair
Modern culture often demands that we “never forget” — but rarely does it ask us to truly understand. The horrors of the 20th century, especially those surrounding Hitler and the Holocaust, are preserved in history with religious intensity. And yet, when it comes to examining the deeper roots — spiritual, ideological, and theological — there’s often fear, censorship, or outright taboo.
At the same time, ancient texts like the Talmud, written over 1,500 years ago, are rarely scrutinized with the same rigor applied to 20th-century figures. If someone today criticizes the Talmud, they are often labeled antisemitic — even when quoting its passages verbatim. And yet, we are also told “not to blame Jews for what’s in the Talmud.” That logic must be applied universally.
If we are not to blame modern Jews for the Talmud, then by the same standard:
We must re-examine Hitler in the context of his time, and not judge him solely through the lens of ours.
This is not to excuse evil, nor to revise history — but to uphold truth, balance, and spiritual integrity.
And in doing so, we must also ask:
What standard of truth transcends all timelines?
The answer lies in Zoroastrianism — the world’s first ethical monotheism, founded not on ritual, tribe, or legalism, but on Asha — the eternal law of truth, justice, and the Good Mind.
This article makes the case that:
- The Talmud, like all human texts, is a product of its time — and deserves honest scrutiny.
- Hitler, like all historical figures, must be judged within the full context of his era — not merely as a caricature of evil.
- And Zoroastrianism, through the lens of Asha, offers the only consistent moral and spiritual framework that survives across all time periods — ancient, medieval, and modern.
Section 1: The Talmud as a Historical Artifact
The Talmud is not a holy book in the same sense as the Gathas of Zarathustra or the sayings of Christ. It is not a revelation from the divine but a human product — a collection of rabbinical debates, rulings, stories, and legal interpretations compiled between roughly 200 and 500 CE. It reflects the mindset, fears, political pressures, and survival instincts of Jewish communities in exile, shaped by centuries of trauma and a desire for cohesion.
To judge the Talmud by modern standards without context is intellectually dishonest. But to shield it from scrutiny entirely is equally dishonest.
1. A Legal Text, Not a Spiritual Revelation
The Talmud is legalistic by design. It prioritizes argument over mysticism, law over conscience, and the rabbinical elite over universal ethics. Where Zarathustra taught “good thoughts, good words, good deeds,” and Jesus taught “love thy neighbor as thyself,” the Talmud often teaches how to draw distinctions: between Jew and non-Jew, clean and unclean, permissible and forbidden — sometimes with disturbing conclusions.
This is not to say all Talmudic teaching is wicked. There is wisdom, debate, even compassion in parts. But there are also rulings that, when read plainly, appear to permit dishonesty toward outsiders, discuss marriage of young girls, or imply that the life of a Jew is worth more than that of a Gentile.
Modern Jewish scholars often explain these away as contextual, irrelevant, or never-practiced. That may be true — but then the question becomes:
Why is it considered sacred at all?
2. A Product of Fear and Exile
To be fair, the Talmud was created in an era of immense pressure. Jews were minorities in hostile empires — Babylonian, Persian, Roman. Much like any oppressed group, survival required the creation of inner walls: laws, codes, customs that preserved identity against assimilation. In this light, many Talmudic rulings are not so much “evil” as they are tribal self-defense mechanisms.
But if we can understand that — if we can say, “Don’t blame the Jews today for what was written in fear 1,500 years ago” — then we must apply that same fairness to all people, in all timelines.
If the Talmud can be contextualized, so can the actions of others — even Hitler, even Rome, even Babylon.
3. The Shield of Untouchability
In today’s world, criticism of the Talmud is taboo. It is quickly equated with hate, no matter how carefully it’s phrased. And yet, the Talmud is not private — it is published, studied, quoted, and even celebrated publicly.
If sacred texts are part of the public sphere, they must be subject to moral accountability.
We do not blame modern Jews for the Talmud — just as we do not blame modern Christians for the Inquisition or Muslims for ancient Hadiths. But we must be allowed to question all of them, equally, fearlessly, and with moral clarity.
Section 2: Hitler in Context — A Mirror of Spiritual Collapse
Few names ignite more immediate emotion than Adolf Hitler. For many, he is the ultimate symbol of evil — the man whose actions shattered the 20th century and ushered in a collective trauma that still shapes the modern West. But when a figure is mythologized into pure evil, we risk stripping away the very human forces that allowed him to rise — and more dangerously, we blind ourselves to the possibility that similar conditions can return.
If the Talmud must be understood in its historical context, then so must Hitler. We must approach him, not as a monster from hell, but as a man born into a dying world — and who responded to that collapse not with truth (Asha), but with a distorted reflection of it.
1. Germany Was Spiritually Bankrupt
The Treaty of Versailles in 1919 left Germany humiliated, economically broken, and stripped of dignity. But more than political or financial loss, Germany experienced a spiritual implosion. The old empire was gone. Christianity had lost moral authority. Liberal democracy seemed weak, corrupt, and soulless.
Into this vacuum walked Hitler — not as a mere politician, but as a symbol, a self-fashioned prophet offering restoration, identity, destiny. He promised order against chaos, honor against shame, purity against perceived corruption.
Millions followed not out of hatred, but out of spiritual hunger.
2. Hitler’s War Was Spiritual Before It Was Political
In Mein Kampf and many of his speeches, Hitler refers to a war against lies, against what he calls “the poisoners of truth,” and against the inversion of natural order. He viewed Judaism not just as a race or religion, but as a force that, through law and cunning, undermined organic, rooted societies.
Again, this is not to endorse — it is to understand. In his view, Jewish legalism, especially as embodied in the Talmud, represented Druj — deception masquerading as moral authority.
Hitler was not a pagan, nor a traditional Christian. He was a spiritual reactionary — rejecting what he saw as the sickness of modernity, but replacing it with a brutal counterfeit of order.
3. Evil Can Arise in the Name of Truth
Hitler’s tragedy — and his horror — is that he believed he was restoring righteousness. But he abandoned the path of Asha. Instead of seeking truth through wisdom, compassion, and conscience, he embraced violence, force, and blood myth. He replaced the Good Mind (Vohu Manah) with instinct. He chose power over truth.
To re-examine Hitler is not to absolve him. It is to study him as a warning — of what happens when a world loses spiritual clarity, and when men reach for truth without the discipline of conscience.
Context, Not Excuse
We do not forgive mass murder because it came from confusion. But we must understand how confusion, fear, and spiritual collapse create the conditions for it. If we can contextualize the Talmud — a document with disturbing content, born in trauma — then we must also contextualize Hitler, who rose in a different trauma.
History is not fair. But truth must be.
Section 3: Zoroastrianism as the Eternal Moral Standard
If history is a battlefield of ideas, then Zoroastrianism is not just another warrior in the conflict — it is the torchbearer, carrying the light of Asha through the darkness of every era.
Where the Talmud arose from legal survivalism, and Hitler from reactionary spiritual collapse, Zoroastrianism offers something radically different: a timeless call to align the soul with cosmic truth — not through tribe, race, law, or conquest, but through the free and moral choice of each individual.
1. Asha: The Law Above All Timelines
Asha is not a code written by men. It is not subject to interpretation by priest, rabbi, or Führer. It is the universal principle of truth, righteousness, and divine order — the law that governs both stars and souls.
Whereas the Talmud creates layers of legal complexity, and Hitler sought a new mythic order by force, Zarathustra taught simplicity:
“Good thoughts, good words, good deeds.”
That is the entire path. There are no exceptions, no loopholes, no tribal exclusions. Asha applies to all people, in all times, under all circumstances.
2. The Individual as the Moral Agent
Zoroastrianism teaches that every person is born with the power of Vohu Manah — the Good Mind — and must choose for themselves between Asha (truth) and Druj (the lie). There is no collective salvation. No chosen people. No race or priesthood has a monopoly on truth.
This stands in contrast to both:
- The Talmud, which often draws legal lines between insiders and outsiders, Jew and Gentile.
- Hitler’s ideology, which replaced moral judgment with biological destiny and racial purity.
Both systems, in different ways, denied the full spiritual agency of the individual. Zoroastrianism restores it.
3. Frashokereti: The Goal Is Restoration, Not Revenge
Unlike the vengeance narrative of Esther or the apocalyptic cleansing envisioned by National Socialism, Zoroastrianism teaches that the ultimate victory is not domination, but renovation (Frashokereti).
The world is not to be destroyed — it is to be healed. Evil is not eternal — it will be overcome by the righteous choices of souls aligned with Asha. This is a vision not of fear, but of hope.
4. The Eternal Standard
The world has seen tribal laws, empires of blood, legalism, fascism, revolutions — and all of them collapse.
But Asha remains.
- It transcends politics.
- It survives the rise and fall of ideologies.
- It is not found in books alone, but in conscience, in truthfulness, in the deep knowing that good is good, no matter who says otherwise.
Zarathustra’s message is not ancient — it is eternal. It is the standard by which all other systems must be judged, whether 5th-century rabbis or 20th-century tyrants.
The Return to Asha
The answer is not to glorify one side or demonize the other. The answer is to return to what never changes — to build a world not on trauma, reaction, or identity, but on truth freely chosen.
We must call out the lie, but never become it.
We must judge history — but only through the light of Asha.
Section 4: When Asha Is Abandoned — What the Talmud and Hitler Really Said
In this section, we expose two radically different — but equally dangerous — departures from Asha:
- One, a legalistic entrenchment in tribal exceptionalism
- The other, a violent racial mysticism based on distorted notions of “truth” and “order”
These are not quoted to inflame hate, but to ask:
When sacredness is removed from truth, and righteousness is replaced with ideology — what happens to the soul of humanity?
Part 1: Twenty Troubling Quotes from the Talmud
Each quote will be followed by a short framing comment (brief for now; we can expand later). Sources are cited where possible. Translations vary, and traditional scholars often dispute their meaning — which is part of the problem: the ambiguity has allowed harmful interpretations to survive.
1. “A Jew may lie to a Gentile.” — Baba Kamma 113a
Morally ambiguous: legal permission to deceive outsiders.
2. “Even the best of the Gentiles should be killed.” — Soferim 15, Rule 10
Rejected by modern Judaism, but found in some early manuscripts.
3. “A Gentile girl who is three years old can be engaged.” — Sanhedrin 55b
Reflects ancient marriage laws, morally unacceptable today.
4. “If a Jew finds an object lost by a Gentile, it does not have to be returned.” — Baba Mezia 24a
Morally unequal treatment of property rights.
5. “Gentiles are not human. They are beasts.” — Baba Mezia 114b
A metaphor, but still deeply dehumanizing.
6. “Only Jews are called men; non-Jews are not.” — Yevamot 61a
Tribal definition of humanity.
7. “The seed of a Gentile is like that of a beast.” — Kethuboth 3b
Total negation of shared humanity.
8. “A Gentile who studies the Torah deserves death.” — Sanhedrin 59a
Restricts spiritual knowledge to one tribe.
9. “A non-Jew’s testimony is not admissible in a Jewish court.” — Sanhedrin 57a
Ethno-legal exclusion.
10. “Jews may use lies to circumvent a Gentile.” — Baba Kamma 113a
Moral double standard.
11. “Kill the best of the Gentiles in war.” — Kiddushin 66c
Contextual but still deeply disturbing.
12. “If a Jew murders a Gentile, he is not guilty of murder.” — Sanhedrin 57a
Legal inequality.
13. “Gentile women are like animals.” — Niddah 45a
Misogyny and dehumanization.
14. “A Jew may marry a three-year-old girl.” — Sanhedrin 54b
Again, ancient law—but still recorded.
15. “Gentiles prefer sex with animals.” — Abodah Zarah 22b
Slanderous generalization.
16. “When the Messiah comes, all Gentiles will be slaves.” — Sanhedrin 91a
Nationalistic eschatology.
17. “Do not save a Gentile from death.” — Yebamoth 98a
Denial of basic moral responsibility.
18. “A Gentile midwife cannot be trusted; she might kill a Jewish baby.” — Avodah Zarah 26a
Suspicion and separation.
19. “Jews must not help Gentile women give birth.” — Orach Chaim 330
Moral abandonment in medical care.
20. “It is permitted to cheat Gentiles in business.” — Baba Kamma 113a
Explicit endorsement of unethical behavior.
Note: Many Jewish scholars argue these are not binding laws or were rejected by later authorities. Fair. But they were preserved, studied, and in some cases used to justify real-world inequality — and they must be acknowledged and reckoned with.
Part 2: Twenty Quotes from Hitler — Truth, Aryanism, and Distorted Righteousness
Hitler’s writings — especially Mein Kampf and his speeches — are filled with spiritual language: order, destiny, nature, truth. But it is a truth without conscience, a righteousness without humility, a Zarathustrian fire without Asha.
1. “What we must fight for is the right of the superior race to dominate the world.” — Mein Kampf
Righteousness redefined as racial dominance.
2. “The highest aim of human existence is not the preservation of the individual, but the preservation of the species.”
Erasure of the individual moral soul.
3. “The Aryan is the Prometheus of mankind.”
Self-deification of race.
4. “Truth is that which promotes the health of the Volk.”
Asha replaced by racial utility.
5. “The Jew is the great master of the Lie.”
His worldview framed as a spiritual war.
6. “The Jewish doctrine of conscience is the ruin of humanity.”
He rejected conscience — exactly what Zoroastrianism cherishes.
7. “Nature does not reward weakness.”
Justification of cruelty.
8. “He who would live must fight.”
Elevation of violence to moral law.
9. “We are fighting against the disintegration of the natural order.”
Framing his war as cosmic restoration.
10. “The sacrifice of personal happiness for the life of the whole — this is the true greatness of the Aryan.”
Self-sacrifice for ideology, not for moral good.
11. “We must protect the German bloodline at all costs.”
Blood as sacred law.
12. “Man must not fall into the false belief that he is Lord of Nature.”
Ironically echoes Asha — but twisted.
13. “What is sin? The betrayal of race.”
Morality completely racialized.
14. “We do not fight for ourselves, but for the divine order of things.”
Again, a false claim to Asha.
15. “We are the guardians of eternal truth.”
A terrifying appropriation of divine language.
16. “The Jew introduces disintegration and chaos wherever he goes.”
Mythologizing the Jew as the enemy of cosmic order.
17. “Through the Jew, the world has lost its innocence.”
Scapegoating as metaphysical.
18. “Aryan culture is the highest expression of divine will.”
Self-appointment as moral authority.
19. “The future belongs to those who protect the purity of the blood.”
Future tied to biological conquest.
20. “In resisting the Jew, I am doing the work of the Lord.”
The ultimate lie — using God to justify genocide.
What is Aryan?
These two sets of texts — one legalistic, one ideological — show us what happens when humans speak with the language of righteousness, but without the presence of Asha. Both the Talmud and Hitler’s writings represent spiritual detours — one into tribal law, the other into racial mythology. Neither represents the eternal path of truth.
Zarathustra’s voice cuts through both:
“Let none listen to the Evil One, even if he speaks in the name of holiness.”
Section 5: The True Aryans — A Spiritual Lineage, Not a Racial Tribe
In the modern world, the word Aryan has become forever stained by its misuse — twisted by 20th-century fascists into a symbol of racial supremacy, genetic purity, and exclusion. But this was not its original meaning. Not even close.
The term Aryan originates from ancient Iran and India, where it meant “noble,” “truth-seeker,” or “one aligned with Asha.” It was not about bloodlines — it was about the spiritual quality of a person. It was never about race. It was about righteousness.
1. Zarathustra’s Aryans Were Truth-Walkers
Zarathustra used Airya to describe those who lived by Asha — not those who looked a certain way or belonged to a certain tribe, but those who chose the path of good thoughts, good words, and good deeds.
An Aryan, in the truest sense, was someone who:
- Resisted the Lie (Druj)
- Honored wisdom (Vohu Manah)
- Served creation with love (Spenta Armaiti)
- Walked the narrow path, even when it cost them everything
This definition transcends time, nation, and blood.
2. Hitler Stole the Word — and Killed Its Meaning
When Hitler adopted the term Aryan, he didn’t just commit genocide — he committed linguistic and spiritual theft. He took a word that once meant “righteous soul” and turned it into a banner of violence. He inverted Asha.
But the original meaning cannot be erased.
True Aryans never build death camps.
True Aryans do not divide the world into “pure” and “impure.”
True Aryans are servants of truth — not masters of ideology.
3. We Must Reclaim the Word — and the Path
Today, we must reclaim what Arya originally meant. It’s time to say:
- An Aryan is not white.
- An Aryan is not Persian by blood.
- An Aryan is not bound by land or lineage.
- An Aryan is any soul who chooses Asha.
The world doesn’t need more nationalism. It needs a rebirth of universal ethics rooted in conscience — and that’s what Zoroastrianism offers. Not a race. Not a religion of conquest. But a way of being that unites all souls under one eternal flame.
Asha or the Abyss
History shows us what happens when we abandon Asha. We get legalism without morality. We get ideology without humanity. We get war in the name of truth, and lies in the name of God.
But we can still choose.
Right now, in this generation — we can return. To conscience. To wisdom. To the Good Mind.
We can become Arya again — not by birth, but by courage.
“Hear with your ears. See with your good mind. Choose for yourself — Asha or the Lie.”
— Zarathustra, Yasna 30.2
This choice belongs to all of us.
Now and forever.
Section 6: Complexity in the Shadows — Jesse Owens, the 1936 Olympics, and Hitler’s Racial Contradictions
History remembers Adolf Hitler as the architect of Aryan supremacy — a man obsessed with race and purity, who saw non-whites as inferior. And yet, one of the most iconic moments of the 20th century — the 1936 Berlin Olympics — reveals cracks in that image.
At the center of it was Jesse Owens, a Black American athlete who won four gold medals in track and field, humiliating the Nazi myth of Aryan superiority. But what many people don’t know is this:
Owens later said he was treated better by the Germans than by his own American team.
“Hitler didn’t snub me — it was FDR who snubbed me. The president didn’t even send me a telegram.”
— Jesse Owens, in a 1971 interview
1. The Alleged “Snub” and What Really Happened
Mainstream myth says Hitler stormed out of the stadium rather than shake Owens’ hand. But the record is murky. Hitler had personally greeted only German victors on the first day, and was advised to stop greeting any athletes to avoid showing favoritism.
Owens later claimed that Hitler waved at him and he waved back — no open hostility, no dramatic exit.
So what does this mean?
It means that even within one of history’s most racially obsessed regimes, there were moments of complexity. Hitler may have viewed racial hierarchy as ideology, but his actions weren’t always in line with the myth.
2. Contradictions Within the Reich
Other examples show similar dissonance:
- Werner Goldberg, a “half-Jew,” was featured in Nazi recruitment posters.
- Hitler’s personal chauffeur, Emil Maurice, had Jewish ancestry — yet Hitler protected him.
- German officials acknowledged that some non-Aryan athletes were simply too talented to ignore.
These contradictions don’t redeem Hitler — but they show a man who, like the rabbis of the Talmud, was not as consistent as the myths portray. He believed in a distorted truth — but sometimes acted pragmatically, even respectfully, when the world didn’t conform to his ideology.
3. The Lesson: Question All Simplified Narratives
If we’re mature enough to question the Talmud’s complexity, we must also admit that Hitler’s legacy, as evil as it was, has been simplified — often to serve political purposes post-WWII. That doesn’t mean excusing genocide. But it means understanding how truth becomes distorted by history — sometimes even by those who win.
“Beware the single story,” as the saying goes. It can flatten the soul of a man, a people, or a nation.
Reexamined History
Hitler was wrong in his conclusions — but he was not always wrong in his perceptions of decline, decay, or deception in the modern world.
His failure was spiritual: he chose Druj, the Lie, and cloaked it in the language of order and destiny.
But even in the darkness, we find fragments of contradiction — reminders that no man is purely one thing, and that truth always resists totalization.
And once again, we are called back — not to sides, not to myths, but to Asha.
Section 7: FDR, Zionism, and the Hidden Alliances Behind the New World Order
While Hitler is remembered as the face of totalitarian evil, FDR is remembered as the great liberator — the man who led America through the Great Depression and WWII, and helped shape the postwar world.
But behind the public image lies a different story — one involving elite banking interests, strategic support for Zionism, and a deliberate reshaping of global power in ways that have rarely been scrutinized with moral clarity.
1. The Banking Connection — Rothschilds, War Loans, and Influence
By the 1930s, global finance — especially in Western democracies — was heavily influenced by international Jewish banking dynasties, particularly the Rothschilds, Warburgs, and Kuhn, Loeb & Co. These networks were deeply embedded in both American and European financial systems.
FDR came from an elite East Coast background — and many of his closest advisors, including Henry Morgenthau Jr. (Treasury Secretary), were connected to Jewish banking interests.
These financial circles:
- Supported war funding during both world wars
- Influenced the U.S. Federal Reserve (itself largely a private banking structure)
- Quietly supported Zionist goals in Palestine, often through behind-the-scenes diplomacy
2. FDR and Zionism — Private Support, Public Silence
Though FDR never publicly declared full support for the creation of Israel, he was deeply involved behind the scenes in negotiations with Zionist leaders, including Chaim Weizmann.
Some important notes:
- In private meetings, FDR expressed sympathy for Jewish settlement in Palestine.
- He facilitated British cooperation with Jewish immigration during the 1930s and 40s.
- He used American influence to ensure Zionist goals were not disrupted — even while keeping Arab leaders at bay with diplomatic doublespeak.
This duality — public neutrality, private commitment — is a consistent feature of postwar American-Israeli relations.
3. Jesse Owens and FDR: A Telling Symbol
While Hitler is accused of snubbing Owens at the Berlin Olympics, FDR didn’t even invite Owens to the White House. No handshake. No photo-op. No medal of honor.
This reflects a racial and political reality:
FDR was deeply entangled in elite East Coast politics — and prioritizing support from powerful Zionist donors and financiers meant silence on both domestic racism and global Jewish agendas.
“Hitler didn’t snub me — it was FDR who snubbed me.”
— Jesse Owens
It’s a quote that cuts through illusions. The man who is remembered as the savior of the free world, chose political calculation over justice, just like so many before and after him.
4. FDR’s Legacy: The New Moral Order or the New Empire?
After the war, under Truman (FDR’s successor), Israel was recognized immediately by the U.S. The UN partition plan, the displacement of Palestinians, and the long arc of Middle Eastern conflict all began in this moment — shaped by decisions made during FDR’s tenure.
So the question must be asked:
- Did FDR represent truth (Asha)?
- Or was he the manager of empire, preserving the illusion of democracy while securing a new global order through finance, war, and selective morality?
Power Behind the Curtain
FDR was no Hitler — but he was no Zarathustra either. He served not truth, but pragmatism, elite networks, and geopolitical calculation. He supported Zionism when convenient, ignored domestic injustice when necessary, and helped set the stage for a new kind of empire — one without borders, ruled not by kings, but by banks, ideologies, and media myths.
It is time to stop pretending these figures were gods or demons. They were players in a drama of power — and only Asha stands above it all.
Section 8: The Birth of Israel — Truth, Trauma, and the Possibility of a Lie
The modern State of Israel is often presented as the fulfillment of ancient prophecy, a homeland for a persecuted people, a triumph of survival over extinction. But when examined through the lens of Asha — universal truth and moral order — the story begins to look far more complex… and possibly far more manipulated.
Could the founding of Israel have been built not on spiritual truth, but on a political lie?
1. Zionism Was Not a Religious Movement — It Was a Secular Nationalist Project
The founders of modern Zionism — Theodor Herzl, Chaim Weizmann, David Ben-Gurion — were secular Jews, many of them atheists. They did not believe in the God of the Torah. They believed in nationhood, survival, and political sovereignty.
Their goal was not to fulfill prophecy. It was to solve “the Jewish Question” in Europe by establishing a Jewish state — even if that meant displacing the existing population of Palestine.
In Herzl’s diary:
“We shall try to spirit the poor population across the border… while denying it.”
That is not the voice of spiritual truth. That is Druj — deception dressed in moral language.
2. Trauma Was Weaponized Into Legitimacy
After the Holocaust, world sympathy for Jews was immense — and understandably so. Millions were displaced, families destroyed, souls scarred.
But that trauma became the currency used to purchase a new nation.
- The Balfour Declaration (1917), made long before the Holocaust, was a British political tool to gain support from Jewish banking elites during WWI.
- FDR and Truman supported Zionism not because of spiritual conviction, but due to financial influence and postwar power games.
- Germany, through Holocaust guilt, paid billions in reparations — helping fund the early Israeli economy.
This was not Asha. This was emotional blackmail turned geopolitical policy.
3. The Lie of “A Land Without a People”
One of the founding slogans of Zionism was:
“A land without a people for a people without a land.”
But Palestine was not empty. It was inhabited by Arabs — Muslims, Christians, Jews — with homes, olive trees, families, and memories.
In 1948, over 700,000 Palestinians were expelled from their land in what is now called the Nakba — “the catastrophe.” Villages were wiped off the map. Refugees fled to camps they remain in to this day.
If Israel was born in truth, why did it require lies, displacement, and silence?
4. The Spiritual Question: Is Israel Rooted in Asha?
Let’s ask plainly:
- Is it truth to claim divine right while practicing expulsion?
- Is it justice to create law favoring one ethnicity over another?
- Is it righteousness to wall off a people, bomb civilians, and call it “defense”?
Zarathustra would say no. So would Christ.
Asha is not tribal. It is universal. And any state that claims divine favor must be held to the highest standard of truth.
5. Israel: A Spiritual Homeland or a Global Geopolitical Pawn?
Today, Israel is:
- The largest recipient of U.S. foreign aid
- A nuclear power
- A hub of surveillance, militarization, and intelligence
- A flashpoint for endless war
Its spiritual language masks military-industrial reality.
Its ancient myths cover modern strategies of control.
Its defenders silence critics with accusations of antisemitism — a tactic of Druj, not Asha.
So we must ask:
Was Israel born from light… or from shadow?
The Lie That Must Be Faced
Israel may be many things — a refuge, a homeland, a miracle to some.
But if it was born through lies, maintained through fear, and sustained through injustice, then it must be re-examined — not to destroy it, but to redeem it.
The truth is not against any people. The truth is only against the Lie.
And only through truth can any nation — Israel included — become truly Arya.
Section 9: JFK, Dimona, and the Silence of a Bullet — The Shadow War Behind the Assassination
John F. Kennedy is remembered as a symbol of hope, youth, and transformation — a leader who spoke of peace, warned against secret societies, and stood up to entrenched power. But behind the myth lies a truth even more dangerous than the one surrounding Hitler or the Talmud:
JFK may have been killed not by a lone gunman, but by a global network threatened by his refusal to submit.
At the center of that web was Israel — and the battle was over nuclear power and sovereign control.
1. JFK vs. Israel: The Dimona Showdown
In the early 1960s, JFK clashed openly and forcefully with Israel over its secret development of nuclear weapons at Dimona. He demanded full inspections. He threatened to cut off aid. He saw nuclear proliferation as a global threat — including from allies.
From a 1963 letter to Israeli PM Levi Eshkol:
“I must emphasize again that development of a nuclear weapon by Israel would be a matter of the gravest concern.”
JFK was the last U.S. president to challenge Israel directly over its nuclear program. After his assassination, all such demands ceased immediately.
2. Zionist Lobby Pressure and the Ben-Gurion Resignation
Prime Minister David Ben-Gurion, considered the father of Israel, resigned suddenly in June 1963, just months before JFK’s death. The timing is suspicious:
- JFK was applying maximum pressure to shut down Dimona.
- Ben-Gurion refused, knowing JFK would not back down.
- Within months, both were gone: JFK dead, Ben-Gurion replaced with more pliant leadership.
Why would a Zionist titan step down so suddenly?
What did he know was coming?
3. Declassified Files, Missing Testimony, and Deep State Obstruction
Recent document releases — partially declassified through the JFK Records Act — reveal:
- Lee Harvey Oswald’s ties to intelligence networks
- Missing phone records and foreign communications on the day of the assassination
- Israeli operatives named in CIA documents that have never been fully released
- CIA Director James Angleton, who had deep ties to Mossad, led the suppression of key leads post-assassination
In 2022, more files confirmed what researchers long suspected:
Israel’s nuclear ambitions were considered a “national security threat” by JFK — and his resistance made him a liability to powerful interests.
4. The Mossad-CIA Nexus
Mossad was not a rogue agency — it was embedded within the U.S. deep state. JFK’s resistance threatened:
- Israeli regional dominance
- Zionist banking interests aligned with globalist American elites
- The CIA-Mossad alliance forged in the Cold War, which depended on Israeli intelligence
Eliminating JFK removed a major obstacle to the Zionist project.
5. Aftermath: The Silence Was Immediate
After JFK’s assassination:
- Lyndon B. Johnson reversed JFK’s hardline stance on Dimona
- U.S. aid to Israel accelerated rapidly
- Israel became a nuclear power, unofficially but unquestionably
- No American president has challenged Israel’s nuclear program since
Coincidence? Or coordinated removal?
The Light That Was Extinguished
If JFK had lived:
- Israel may never have become a nuclear power
- Palestine might have found justice
- The military-industrial complex might have been broken
- The truth might have prevailed
But he was silenced — not by a lone assassin, but by the world’s most dangerous machine:
The alliance between state power, secret intelligence, and spiritual deception.
He died not just for America — but for Asha.
And we are still paying the price.
Section 10: The Genocide of the Palestinians — When the Lie Wears the Mask of God
No truth-centered article can speak of Israel, Zionism, and divine justice without facing the catastrophic reality unfolding in Gaza, the West Bank, and across occupied Palestine.
This is not a “conflict.”
This is not “self-defense.”
This is a systematic, decades-long campaign of dispossession, dehumanization, and destruction — justified by theology, protected by empire, and ignored by most of the world.
It is not just a political failure.
It is a cosmic betrayal of Asha.
1. The Numbers Tell the Story of Intent
Since 1948:
- Over 750,000 Palestinians expelled in the Nakba
- Over 15,000 children killed in Israeli assaults since the Second Intifada
- Entire cities like Gaza reduced to open-air prisons
- Water, electricity, medicine regularly cut off as collective punishment
- Daily apartheid enforced in housing, roads, checkpoints, and courts
In 2023–2024 alone, the Israeli government carried out bombing campaigns in Gaza that killed thousands of civilians, including infants — with American weapons and European silence.
This is not security.
This is intentional population control and extermination — the legal and moral definition of genocide.
2. A Theology of Exceptionalism Becomes Justification for Mass Murder
The state of Israel justifies its actions by appealing to:
- Biblical prophecy (“God gave us this land”)
- Holocaust trauma (“Never again — for us”)
- National defense (“We must protect the Jewish people”)
But these narratives exclude everyone else from moral consideration. In this theology:
- A Jewish child is sacred
- A Palestinian child is collateral
- Justice is tribal
- Power is divine
This is not Asha. This is Druj — the Lie that dresses itself in sacred language and righteous purpose.
3. The World Watches, Says Nothing, Funds Everything
The U.S. gives Israel $3.8 billion in military aid every year.
Western media brands all resistance as “terrorism.”
UN resolutions are ignored. Peace activists are silenced.
And those who speak out are called “antisemites” — as if criticism of murder is hate.
If killing children is “defense,”
If flattening hospitals is “security,”
If starving civilians is “policy,”
Then the world has left Asha completely.
4. Zoroaster Would Stand With the Oppressed
Zarathustra did not speak for tribes. He spoke for truth.
He called for justice for the innocent, not excuses for the powerful.
“The one who harms the just shall face destruction,
and the one who defends the innocent shall walk the path of Asha.”
— Gathas, Yasna 32
Zarathustra would not defend a state that bombs children and claims righteousness.
He would denounce it with fire.
The Silence Must End
Palestine is not just a territory.
It is the place where the world’s last moral line is being tested.
And right now, we are failing.
To stay silent is to join the Lie.
To justify murder with scripture is to crucify the truth.
And to look away is to walk in darkness.
If you believe in Asha,
If you claim to care about righteousness,
Then you must stand with the oppressed — now.
The Return to Asha — A Manifesto for the Soul of Humanity
We have walked through centuries of shadow — from the tribal legalism of the Talmud, to the blood-soaked ideologies of Hitler, to the political illusions of FDR, JFK’s silencing, the lies behind Israel’s creation, and the ongoing genocide of the Palestinian people.
Every section of this journey has been about one thing:
The betrayal of truth.
Not just factual truth — but cosmic truth, spiritual integrity, the eternal flame called Asha that Zarathustra lit in the human soul 3,000 years ago.
1. The World Has Fallen Out of Alignment
We live in a world where:
- Lies are protected, and truth is censored
- Victims are blamed, and murderers are applauded
- Children are bombed, and prophets are ignored
- Law replaces conscience, and ritual replaces righteousness
This is not civilization. This is Druj — the Lie, the inversion of all that is sacred.
No religion, no ideology, no empire can save us from this.
Only a return to Asha can.
2. What Is Asha?
Asha is not a belief system.
It is not a religion, a nation, or a philosophy.
It is the eternal law of truth, right order, and divine justice — woven into the fabric of the cosmos.
It is the knowing in your heart when something is wrong, even if the world calls it right.
It is the voice that says: Do not follow the crowd into evil.
It is the courage to speak, even when silence is safer.
3. You Do Not Need Permission to Return to Asha
You do not need a priest, an institution, a political leader, or a savior.
You already carry the light within you — the Good Mind (Vohu Manah) that allows you to choose:
- Asha or Druj
- Truth or compromise
- Justice or convenience
- Courage or cowardice
This choice is the only real freedom we’ve ever had.
And it is the only path that leads to the restoration of the world.
4. What Must Be Done Now
- Expose the lie wherever it lives — in politics, religion, academia, media.
- Defend the innocent — regardless of race, nation, or tribe.
- Tell the truth — even if it costs you everything.
- Walk in righteousness — not out of fear, but out of fire.
Zarathustra’s flame still burns.
It calls not to the chosen, but to the courageous.
The Aryan is not a race.
The Jew is not a scapegoat.
The Palestinian is not disposable.
And the truth is not negotiable.
Let Asha Be Restored
This article was never about hate.
It was about light.
It was about the reckoning this world must face if it ever hopes to survive.
“Hear with your ears. See with your good mind. Choose for yourself.
Asha or the Lie. Life or death. Eternity or ashes.”
— Zarathustra, Yasna 30.2
Choose wisely.
Because this time, there may not be another chance.
Spiritual Framing Statement & Disclaimer
This article is not written in hatred. It is written in truth.
We speak here not to condemn any people, religion, or race — but to examine how spiritual truth (Asha) has been abandoned, distorted, and weaponized across history. This article critiques systems of power, texts, and historical actions — not the inherent worth or dignity of any human soul.
We fully reject:
- Antisemitism
- Racism
- Tribal hatred
- Collective blame
We believe that:
- Not all Jews support the Talmud or Zionism
- Not all Christians embody Christ’s love
- Not all Muslims practice peace
- Not all nations live by justice
This article critiques the Lie (Druj) wherever it lives — whether in ancient rabbinic law, fascist ideology, American politics, or modern-day genocide.
Our allegiance is to Asha — the eternal truth that transcends all tribes, faiths, and timelines.
If this article challenges you, let it.
But let it challenge you to rise, not to hate.
ASHA WILL NEVER DIE!
Zoroastrianism is the path, eFireTemple leads the way.