Written by (Article 1): The Real Jesus – Enemy of Yahweh, Not His Son
Thesis:
Jesus was not fulfilling Yahweh’s plan—he was actively rebelling against it. Christianity has distorted his true mission to keep people enslaved to the very god he sought to expose.
Key Evidence:
1. Jesus Identifies Yahweh as the Deceiver
- John 8:44 – “You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.”
- This is one of Jesus’ most direct attacks on the Jewish leaders, implying that their “father” (whom they believe to be Yahweh) is actually a deceiver. The term “father of lies” aligns more with Angra Mainyu, the adversary of Ahura Mazda, rather than a benevolent, all-good god.
- If Yahweh were a god of truth and light, why would Jesus make such a direct claim that the religious leaders of Yahweh were under the influence of a deceiver?
2. The Seven Woes: Jesus Condemns the Jewish Religious System
- Matthew 23:13-36 – The “Seven Woes” are a scathing rebuke of the religious leaders of his time. Jesus exposes them as corrupt, deceptive, and fundamentally against righteousness.
- Matthew 23:15 – “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.”
- If Yahweh’s law was righteous, why would Jesus condemn its primary enforcers? The deception lay in the very foundation of the law itself.
- Yahweh’s system demanded blind obedience rather than true enlightenment—this aligns more with control than divine wisdom.
3. The Contradictions in Jesus’ Relationship to the Law
- Matthew 5:17 – “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.”
- Mark 2:27 – “The Sabbath was made for man, not man for the Sabbath.”
- This contradiction suggests an internal conflict in later gospel editing. While Matthew’s version aligns Jesus with Jewish law, Mark suggests that he is reshaping its meaning—potentially moving away from its authority altogether.
- Jesus frequently broke Jewish laws, healing on the Sabbath (Luke 13:14-16) and challenging purity laws (Mark 7:18-23). This does not align with someone obedient to Yahweh but rather someone questioning and subverting the system.
4. The Gospel of Judas: Jesus’ Laughter at the Disciples
- In the Gospel of Judas (Nag Hammadi Library), Jesus laughs at his disciples when they make offerings to Yahweh. He tells Judas:
- “You will exceed all of them. For you will sacrifice the man that clothes me.”
- This gospel, banned by the early Church, presents a Jesus who sees Yahweh as an entity that demands human sacrifice—aligning him with Angra Mainyu, not Ahura Mazda.
- The implication is clear: Jesus was revealing that his death was not fulfilling Yahweh’s plan, but an escape from it.
5. Jesus’ Radical Challenge to Jewish Authority
- Luke 4:16-30 – Jesus reads from Isaiah in the synagogue and declares that the prophecy has been fulfilled in him. The crowd, initially amazed, turns into a violent mob wanting to kill him. Why? Because he suggests that salvation extends beyond the Jews to the Gentiles, breaking Yahweh’s covenantal favoritism.
- John 2:13-16 – Jesus overturns the tables in the Temple, condemning the money changers. He directly challenges the economic and religious system upheld by Yahweh’s temple.
- John 10:30-33 – The Jews pick up stones to kill Jesus for claiming unity with a higher divine authority, showing their hostility to anything that does not conform to Yahweh’s strict legalism.
6. The Political Threat: Why Rome and the Jewish Elite Had to Stop Jesus
- If Jesus was just a peaceful teacher, why was he seen as such a threat?
- Mark 15:10-11 – Pilate recognizes that the Jewish leaders handed Jesus over out of envy—his teachings threatened their power.
- Luke 23:2 – Jesus is accused of “opposing taxes to Caesar” and calling himself king. This suggests he was seen as a political revolutionary, not just a religious figure.
- The collaboration between Rome and the Pharisees to eliminate Jesus suggests that both saw him as dangerous—not because he was fulfilling Yahweh’s plan, but because he was tearing it down.
References:
- The Gospel of John, Matthew, Luke, and Mark
- The Gospel of Judas (Nag Hammadi Library)
- The Dead Sea Scrolls & Second Temple Judaism studies
- Bart Ehrman’s “Lost Scriptures”
- Elaine Pagels’ “The Gnostic Gospels”
- Karen King’s research on early Christianity
- Historical analyses of the Roman-Jewish relationship in the 1st century
eFireTemple
Jesus wasn’t working for Yahweh—he was trying to expose him. The early Church hijacked his movement and rewrote his story to turn him into an agent of the very system he sought to destroy.